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<dc:title xml:lang="fr">Discours de la folie, discours sur la folie dans le "Liber Novus" de C.G. JUNG (1875-1961) : savoirs psychologiques, ésotériques et littéraires autour de 1900</dc:title>
<dcterms:alternative xml:lang="en">Discourse of madness, discourse on madness in C.G. Jung’s (1875 – 1961) "Liber Novus" : psychological, esoterical and literary knowledge around 1900</dcterms:alternative>
<dc:subject xml:lang="fr">Littérature</dc:subject>
<dc:subject xml:lang="fr">Psychologie</dc:subject>
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<dc:subject xml:lang="fr">Folie</dc:subject>
<dc:subject xml:lang="fr">Crise</dc:subject>
<dc:subject xml:lang="fr">Individuation</dc:subject>
<dc:subject xml:lang="fr">Fin-de-Siècle</dc:subject>
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<dc:subject xml:lang="fr">Religion</dc:subject>
<dc:subject xml:lang="fr">Inconscient</dc:subject>
<dc:subject xml:lang="fr">Hesse</dc:subject>
<dc:subject xml:lang="fr">Broch</dc:subject>
<dc:subject xml:lang="fr">Meyrink</dc:subject>
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<dc:subject xml:lang="en">Psychology</dc:subject>
<dc:subject xml:lang="en">C.G. Jung</dc:subject>
<dc:subject xml:lang="en">Red Book</dc:subject>
<dc:subject xml:lang="en">Madness</dc:subject>
<dc:subject xml:lang="en">Crisis</dc:subject>
<dc:subject xml:lang="en">Individuation</dc:subject>
<dc:subject xml:lang="en">Fin-de-Siècle</dc:subject>
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<dc:subject xml:lang="en">Hesse</dc:subject>
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<dcterms:abstract xml:lang="fr">Cette thèse se concentre sur le discours sur la folie dans le Livre Rouge de C.G.Jung, tout en interrogeant les circonstances qui ont donné lieu à sa production. L abiographie de Jung est étudiée pour cerner les ruptures et les continuités dans son vécu intérieur et extérieur jusqu’à la période de crise transcrite dans le Livre Rouge (1913-1930), puis est démontrée la non-scientificité des divers diagnostics faits à son encontre. L’étude de la narration du Livre Rouge donne lieu à l’établissement d’une typologie de la folie dans son discours, constituée de deux folies profanes et d’une folie dite « divine », cette dernière étant associée à la logique de transformation de la personnalité plus tard théorisée sous le terme d’individuation. Une relecture de la crise personnelle de Jung est ainsi proposée, indiquant que son expérience relèverait bien plutôt d’une souffrance inhérente au mouvement psychique qu’il décrit sous le terme de métanoia et, intrinsèques à cette dernière, d’une quête religieuse et d’un vécu conscient de la fonction créatrice de l’inconscient. Une analyse littéraire comparative avec des productions d’auteurs contemporains de Jung, Hermann Hesse, Hermann Broch et Gustav Meyrink, démontre la présence de nombreuses similitudes significatives entre ces différents discours.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This thesis focuses on the discourse on madness in C.G. Jung’s Red Book, and questions the hypothesis of Jung’s madness. The study of Jung’s biography establishes the breaks and continuities in his inner life up to the period which is reflected in the Red Book (1913-1930), and the lack of scientific foundation of the various diagnoses made about him is demonstrated. The study of the Red Book’s narrative leads to the establishment of a typology of madness, comprised of two profane madnesses and one “divine madness” – the latter is linked to the logic of transformation of personality, which Jung later theorized as “individuation”. A new reading of Jung’s personal crisis is thus suggested, which shows that his experience was in reality an experience of suffering inherent to the psychical movement he later describes as “metanoïa” and an experience of religious quest and conscious living of the creative function of the unconscious. A literary comparative analysis with novels from authors contemporaneous with Jung, Hermann Hesse, Hermann Broch and Gustav Meyrink, shows the presence of a number of significant similarities between these different discourses.</dcterms:abstract>
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